Tuesday, January 24, 2006

Rasputin

Rasputin was born in the Tyumen district of Siberia, far away from the glittering salons in the Imperial Capital of St. Petersburg. Even today he is a shadowy and mysterious character; a person of contradictory personality traits. Was he a miracle worker or just a crafty manipulator of the Imperial Family? While he was alive, witnesses, including doctors and skeptics, concluded he possessed some inexplicable power over the Tsarevich and his deadly episodes of bleeding. This mysterious ability to heal her son was enough to convince Aleksandrathat Rasputin, whatever people said of him, must have been sent by God. In her mind he was he the answer to her fervent prayers for God to save her son. It was impossible for her to believe that he could have been a wolf in sheep's clothing. His influence over politics has been greatly exaggerated. Rasputin was a convenient scapegoat for those who wanted to attack the Tsar's appointments and decisions, but who wouldn't confront Nicholas directly
Rasputin was close to the Tsaritsa's closest friend, Anya Vyrubova. Her devotion to him was absolute, which was reinforced after a terrible derailment of the train from Tsarskoe Selo to Petersburg in which Anna was almost killed. Although she survived the accident Anna's condition was so bad her doctors despaired of saving her life; her body was crushed and mangled. Rasputin came to her bedside, stood over Anna as she lay near death. He reached out and held her hand. Dripping with sweat, intensely focused, Rasputin repeated the words, "Annushka, Annushka, rise!". The drama of the moment was incredible. Anna suddenly awoke from her coma, opened her eyes and tried to rise from her bed. It was a miracle. As Rasputin staggered into the next room, he spoke, prophetically saying that although she would live, for the rest of her life Anna would be a cripple. So it came to be.
Rasputin tried to ingratiate himself with other members of the Romanov family, but most of them would have nothing to do with him. Olga, Nicholas sister, resented Rasputin's prying into her private life and rebuffed his offers of spiritual help in her marital problems.
A number of influential churchmen fell for Rasputin early in his 'career' as a holy man. Later, these supporters in the church hierarchy turned on him and attempted to send him away from St. Peterburg. Rasputin cunningly knew how to undermine his enemies in the church and soon had them exiled or in disgrace. A bishop or monk who opposed him might find themself suddenly sent to a remote monastery or far-away episcopal see. In government affairs Rasputin's power was an illusion, although the Petersburg press crowed about his influence over important government appointments. Gossip claimed he had seduced the Empress, her daughters, and Anna Vyrubova as well. These rumors, which reached the highest circles of society where they were deliciously repeated by Aleksandra's foes, drove Nicholas to distraction. The remoteness and isolation of the Imperial Family made it possible for the general public to believe these crazy stories, but the aristocracy knew they were groundless. Still they derived pleasure from seeing Aleksandra's named dragged through the mud. Rasputin made the talk worse by flaunting the Imperial families gifts, letters and the telephone calls he received from Aleksandra asking for his prayers. People believed he had an uncanny control over the Tsar and his wife. Rasputin enjoyed the celebrity status this reputation gave him.
The story of Rasputin's demise is well known. One night in December 1916, Rasputin was invited by Prince Felix Felixovich Yussupov to visit his palace on the Moika Canal. The pretext was the opportunity for Rasputin to meet Felix's wife, Irina, who was a great beauty and niece of the Tsar. Rasputin wanted to meet Irina and was flattered by Felix's attention. Felix claims he had been nurturing a relationship with Rasputin for a number of years before the invitation, although this relationship has never been fully explained. Felix always portrayed his murder of Rasputin as a political act to save Russia. Certainly, Felix had never shown any patriotic leanings before, so his murder of Rasputin is hard to explain from a political standpoint. It may have been there was some other, more personal, reason for Felix's desire to get rid of him. Besides Felix, who was the mastermind of the plot, the Tsar's first cousin and ward Grand Duke Dmitri Pavlovich Romanov, and a member of the Imperial Duma, Vladimir Mitrofanovich Purishkevich, were also involved in Rasputin's killing.

Monday, January 16, 2006

I have a dream

Happy Martin Luther Kings Day to all!
"I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"